How Unseen Fears Darken Our View
Small Shifts That Bring Light

In a divided world, learning to see the image of God in others is a profound lifeline. Those we find hardest to love are often the most vital signposts for healing—both in the world and in our souls.
The voice of love will always look for and name the beauty in people. And it will always hate actions that hinder the growth of what God made for good. Through it all, love will continue to look for the beauty beneath the mess.
We want to embrace love in all its fullness, but we sabotage our own desire. We desperately want to stand with love, and maybe we’re afraid to mess this up. So, we hate unloving behavior with so much fervor we harm people. Or, we look so hard for the beauty in people that we ignore actions that harm good growth.
What does love look like when there is no fear?
Brennan Manning said, “The way we see other people is usually the way we see ourselves” (The Ragamuffin Gospel, p. 157).
We can see this in Jesus who always viewed Himself without fear. “Father…you loved me before the foundation of the world” (John 17:24).
He alone gives perfect love without fear.
Here are a few examples.
When Jesus felt angry, He acted with the security of one who knew His identity. In love, He used His anger for protection when He saw vulnerable people being mistreated. Angry feelings arose in Jesus while He observed the temple court designated for the Gentiles to worship. When He saw the area had become a noisy, crowded place where the outsiders would be exploited, Jesus did not explode or withdraw, but rather, acted with measured purpose. Instead of reacting immediately, He took time to braid a whip. Then, with intention, and strong assertion, He cleared away those who misused the space. He made room—so the outside nations could worship in peace. After He cleared out the problem, those in need of healing came to Him knowing He was their safe place. (Matt. 21:12-14, John 2:13-17)
When Jesus met vulnerable situations, He acted as one who knew love. With His own security in love, He had the stability to meet misfits where they were. In His encounter with the delicate situation of the woman at the well, He didn’t pull away, nor did He come with aggression. Jesus tempered His response to her needs. Her failed marriages, her current lifestyle, and the culturally unacceptable interaction of a Jewish man and a Samaritan woman unaccompanied at a well, did not stop Him from speaking into her with a tenderness that changed her. (John 4)
When Jesus felt vulnerable Himself, He knew He was loved. No shame kept Him from voicing the pain that helps us connect with His humanity. In the Garden of Gethsemane, He did not hold back from acknowledging the depth of His sorrow and admitting His need for the support of His friends. (Matt. 26:38) Jesus expressed the full vulnerability of His spiritual state in His question to His Father from the cross. The text says He cried out with a loud voice, “My God, my God, why have you forsaken Me?” (Matt. 27:46) Jesus so knew the love of His Father that He was not ashamed to speak out the immense emotional pain of His experience. In His hardest moments, Jesus opened His heart in a way we could connect with.
The One who knew Himself as loved, also lived a life of perfect love. In contrast, when I find my interactions marked with fear, I am invited to see what inside myself I might be afraid of. My experiences with fear expose the places where my vision may be off.
When difficult feelings rise up in me, do I respond as if I know God has compassion for all of me?
I’ll share what that can look like for me.
I become most irritated with myself when I feel anger. When I slow down to ponder why, I find fear beneath the surface.
The times I struggle most to believe God loves me are when anger rises up in me. I struggle with viewing the angry parts of myself as the most detestable parts of me. This comes out in the ways I often give up in conversation when my anger begins to rise. It also comes out in how I eventually react to the anger of others. Even if their outburst was genuinely harmful, my own fear magnifies it and I respond with all the clarity of someone who has just been mauled by a bear.
When I am in combat with my own anger, I look for the problem outside of me. I look for an evil “out there”—usually one that mirrors what I’m trying to bottle-up in myself—and I magnify this evil above any other vice. When I don’t stop to notice and assess this flaw in my vision, my blind spots only grow. I focus on the monstrous bear in others instead of tending to the wounded one inside me.
The signposts in my life invite me to listen to my own sense of anger with compassion. This looks like graceful acknowledgement of my inner turmoil. It makes sense why this makes you angry. Jesus sees your desire to protect what is good. You don’t need to be ashamed, or defensive. The more I do this, the easier I find it to process and interact with the anger I experience in the world. God made us in His image and wove protective instincts into each of us. The more I recognize this, the more I’m able to find beauty in the human longing to protect that I see in others. When I pause to see that beauty, it helps me find growing peace to utilize my own senses of protection as well.
Compassion is what helps me to receive the good in God-given instincts. When I welcome the bear inside me, I find peace to honor the protective needs of others, even when they reject the values I hold dear. In that same space, I find peace to honor my own protective needs as well.
The goodness that lies in the human desire to protect does not right the inappropriate ways anger is used. However, when we remember the good design of our protective desires, compassion for misused anger is more accessible. Love may even necessitate the need to guard our hearts, lay down the fight, and take another path.
My experiences with anger are only one example. There are many ways we can tend to our vision and seek to love as those who know we are loved. We can each identify what instincts we fear and sabotage instead of using them how God designed.
May we practice knowing we are loved in our most fearful places so that we can continue to bridge divides. Brennan Manning also wrote, “Compassion for others is not a simple virtue because it avoids snap judgments of right or wrong, good or bad, hero or villain: It seeks truth in all its complexity. Genuine compassion means that in empathizing with the failed plans and uncertain loves of the other person, we send out the vibration, “Yes, ragamuffin, I understand. I’ve been there, too” (The Ragamuffin Gospel, p. 156).
We know from Scripture that Jesus desires our love for each other to be the measure by which people know we are His disciples. (John 13:35) To love in a broken world, with a limited humanity, may not always mean close proximity. Maybe though, love is forever a choice to imagine, hope and believe that beneath the wreckage of our failures, these hearts are made for beauty and we can always choose to see that. We all fight invisible worlds inside us, limits that make love harder than we ever thought it could be.
Despite every storm of discord, Christ’s work holds true. We are given enough in Christ for love to always be in reach.
Each turn toward compassion lightens the dark.










